This man's blog really is a regular source of encouragement to me:
“We must all appear before the judgment seat of Christ, so that each
one may receive what is due for what he has done in the body, whether
good or evil.” 2 Corinthians 5:10
This is our ultimate accountability. Let’s get ready. Let’s live
with intentionality. Let’s live in repentance. Let be aware, moment by
moment, that right now counts forever. What we think, what we say,
what we feel, what we do and don’t do — we matter. We matter to
Christ. We will matter forever. And very soon we will “report in.”
This is solemnizing. This is dignifying. It is also encouraging.
What if, as you stand there before Christ your Judge on that great
and final day, surrounded by all the redeemed, each one awaiting his or
her moment before the Lord — what if, standing there before him, he
asks, “Everyone, I want to know who among you appreciated this person’s
ministry? Who would like to bear witness to how he helped you for my
sake?” And no one says anything. Total silence. Awkward silence.
Everyone is embarrassed. Everyone is thinking, “Would somebody please
say something?” You are standing there wondering, “So my entire life comes down to this? What a failure I am!” Only one voice breaks that terrible silence. The Lord himself stands and says, “Well, I appreciated his ministry!”
It’s an improbable scenario. But putting it like that does isolate
the most urgent question of all. Is the approval of Jesus enough for
you and for me? Do we love him enough, do we revere him enough, that
his judgment is the one we’re living for?
We care what others think. We want to please them (1 Corinthians 10:33). But whose opinion will count forever?
Friday, May 18, 2012
Thursday, May 17, 2012
God's Love: Conditional or Unconditional?
I really enjoy the music of Shane & Shane. On their latest CD is a song called Future Version, which basically celebrates the reality that God loves us as we are, right now, and not just some future, cleaned-up version of ourselves. Here is the refrain, which is written as if God is addressing us:
You I love
Regardless of the things you've said and done
No mistake can change my mind
Come, seek, and find
My love is yours right now
In John 14:21 and 23 Jesus says,
Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.
(John 14:21-23 ESV)
These verses seem to contradict the lyrics of Shane & Shane, don't they? "You I love, regardless of things you've said and done." His love is not conditioned on our obedience. But then Jesus seems to be saying, "If you demonstrate your love for me through obedience to my commands, my Father will love you." Sounds conditional to me, no?
So are the Shanes wrong on this one? Or is defining the love of God maybe more complex than we sometimes think it is?
You I love
Regardless of the things you've said and done
No mistake can change my mind
Come, seek, and find
My love is yours right now
In John 14:21 and 23 Jesus says,
Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.
(John 14:21-23 ESV)
These verses seem to contradict the lyrics of Shane & Shane, don't they? "You I love, regardless of things you've said and done." His love is not conditioned on our obedience. But then Jesus seems to be saying, "If you demonstrate your love for me through obedience to my commands, my Father will love you." Sounds conditional to me, no?
So are the Shanes wrong on this one? Or is defining the love of God maybe more complex than we sometimes think it is?
Wednesday, May 16, 2012
Celebrity Pastors
I really enjoyed this panel discussion from the Together for the Gospel conference last month:
Tuesday, May 15, 2012
Monday, May 14, 2012
Life is a Festive Occasion
More wisdom from Ray Ortlund:
“Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do. Let your garments be always white. Let not oil be lacking on your head. Enjoy life with the wife whom you love, all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun.” Ecclesiastes 9:7-9
We could take any of three approaches to the daily experience of this earthly life.
One, this present experience is all we have, our only chance at a little happiness. But absolutizing this life puts enormous pressure on us, intensifying our desperation and pushing us toward doing stupid things. Worse, it cuts us off from the endless love of God in Christ.
Two, this present experience is a stepping-stone into eternity, which is all that matters even now. This broken world is more to be endured than enjoyed. Indeed, this world and everything about it are an embarrassment to any serious person.
Three, this present experience is brief, non-ultimate and good. While it lasts, it is to be dignified — not absolutized or despised but dignified — as a gift from God. This life is a mixture of grace and tragedy, a good creation marred by our human folly. So, the wise seek the things that are above, where Christ is (Colossians 3:1), and they receive with thanksgiving the good things God gives here and now (1 Timothy 4:1-5).
The first approach is the unbelief of visceral idolatry. The second approach is the unbelief of pious negativism. The third approach is wisdom. It is biblical, humane, sustainable.
Have a good day.
“Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do. Let your garments be always white. Let not oil be lacking on your head. Enjoy life with the wife whom you love, all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun.” Ecclesiastes 9:7-9
We could take any of three approaches to the daily experience of this earthly life.
One, this present experience is all we have, our only chance at a little happiness. But absolutizing this life puts enormous pressure on us, intensifying our desperation and pushing us toward doing stupid things. Worse, it cuts us off from the endless love of God in Christ.
Two, this present experience is a stepping-stone into eternity, which is all that matters even now. This broken world is more to be endured than enjoyed. Indeed, this world and everything about it are an embarrassment to any serious person.
Three, this present experience is brief, non-ultimate and good. While it lasts, it is to be dignified — not absolutized or despised but dignified — as a gift from God. This life is a mixture of grace and tragedy, a good creation marred by our human folly. So, the wise seek the things that are above, where Christ is (Colossians 3:1), and they receive with thanksgiving the good things God gives here and now (1 Timothy 4:1-5).
The first approach is the unbelief of visceral idolatry. The second approach is the unbelief of pious negativism. The third approach is wisdom. It is biblical, humane, sustainable.
Have a good day.
Saturday, May 12, 2012
Resource on Homosexuality
Since homosexuality is in the news this week, I thought would be good to highlight this post from Justin Taylor, in which he links to some resources to help Christians address the topic.
I especially appreciated the videos from Matt Chandler. I remember watching these a couple of years ago, and I resonated with both the content and the spirit of the teaching.
In the first video below Chandler begins by tracing the biblical storyline. In the second video, he gives some basic responses to several street-level objections, like:
1. If you’re not hurting anyone else, what’s wrong with it?
2. Since you’re a sinner, too, who are you to call out others?
3. Jesus didn’t say anything about homosexuality.
4. Some animals have same-sex relations, so if it’s in nature it must natural.
5. The homosexuality condemned by Paul is a different type of homosexuality than we see today.
6. Revisionist arguments from modern scholarship.
He also talks about the way in which he seeks to engage in dialogue with homosexuals in a gospel-centered way.
In the third video he fields questions via text message—e.g., on how parents should handle their adult kids who are gay with partners coming to visit.
I didn't see a way to embed the videos into this post, so you'll have to click through to Justin's site and watch the videos there.
I especially appreciated the videos from Matt Chandler. I remember watching these a couple of years ago, and I resonated with both the content and the spirit of the teaching.
In the first video below Chandler begins by tracing the biblical storyline. In the second video, he gives some basic responses to several street-level objections, like:
1. If you’re not hurting anyone else, what’s wrong with it?
2. Since you’re a sinner, too, who are you to call out others?
3. Jesus didn’t say anything about homosexuality.
4. Some animals have same-sex relations, so if it’s in nature it must natural.
5. The homosexuality condemned by Paul is a different type of homosexuality than we see today.
6. Revisionist arguments from modern scholarship.
He also talks about the way in which he seeks to engage in dialogue with homosexuals in a gospel-centered way.
In the third video he fields questions via text message—e.g., on how parents should handle their adult kids who are gay with partners coming to visit.
I didn't see a way to embed the videos into this post, so you'll have to click through to Justin's site and watch the videos there.
Wednesday, May 9, 2012
Ian and Larissa's Awesome God
If you read any other Christian blog besides this one, you've probably seen this by now. Nevertheless, it's worth posting, because this video, like Ian and Larissa's God, is awesome:
Monday, May 7, 2012
"You're Intolerant"
If you've ever heard that criticism, or some form of it, in sharing your beliefs about the exclusivity of Christ, here's a good primer on how to respond to that:
Questions for Sermon Preparation
In the beginning of my sermon yesterday, I mentioned a list of questions that I work through with each passage to help me think through the text from a number of different angles. I had a couple of people ask me for the list, so here they are:
1.
What does the text tell me about God?
2.
What does the text tell me about mankind (examples to follow/avoid, commands to
obey, promises to believe)?
3.
What key truth(s) is the author communicating in this text?
4.
Where do our lives fail to conform to these key truths? In other words, what areas of unbelief does
the text expose or confront?
5.
How does the text point to, deepen our understanding of, or flow from the
gospel? How does Jesus' work on the
cross come to bear on the text?
6.
How would our lives be different if the key truth(s) became explosively alive
in our innermost being?
7.
How does the text address the unbeliever?
How does it touch on unbelievers' common objections or difficulties with
Christianity?
8.
Why has God brought this text to us this week?
9. What
are the missional implications of this text?
10.
How does the text impact our corporate lives together as the church?
11.
What aspects of the text highlight areas in which our church flourishing or
excelling?
12.
What other texts illuminate, expand on, or cross-reference this text?
13.
What questions will the congregation have about this text upon the initial
reading of the text?
14.
Summarize the text's meaning in a sentence
Saturday, May 5, 2012
Not Of...But Sent Into
I've posted this before, but was reminded of it this week as I prepared to preach on Luke 5:27-32. David Mathis writes:
“In. . . but not of” — are you familiar with this popular phrase? It captures a truth about Jesus’ followers. We are “in” this world, but not “of” it.
“In. . . but not of.” Yes, yes, of course.
But might this pithy slogan give the wrong impression about our (co)mission in this world as Christians? You see, the motto seems to give the drift, We are in this world, alas, but we need to make sure that we’re not of it. In this scheme, the starting place is our unfortunate condition of being “in” this world. Sigh. And our mission, it appears, is to not be “of” it. The force is moving away from the world. “Shucks, we’re frustratingly stuck in this ole world, but let’s marshal our best energies to not be of it.” It’s an emphasis that’s sometimes needed.
But we’d do well to run stuff like this through biblical texts. And on this one in particular, we do well to turn to John 17, where Jesus is using these “in” and “not of” categories. So what’s Jesus’ sentiment on the whole thing?
Read the rest here.
Friday, May 4, 2012
Thursday, May 3, 2012
The Explicit Gospel Video
Here's the video from the Explicit Gospel tour that I went to a couple of weeks ago. This wasn't the evening in Philly, but I am assuming the content of the message is pretty much the same:
Wednesday, May 2, 2012
Mission Isn't Rocket Science
All it takes is ordinary people, loving Jesus and living their ordinary lives with gospel intentionality:
Tuesday, May 1, 2012
New Books on Church Membership & Discipline
I am finding a great deal of wisdom, and a fresh vision for the importance of the local church in these two new books by Jonathan Leeman: Church Membership: How the World Knows Who Represents Jesus and Church Discipline: How the Church Protects the Name of Jesus. Sometimes I tend towards thinking that the 9Marks crew emphasizes the institutional church a bit too much, to the neglect of the organic church. But in this case I find their emphasis to be very beneficial and biblical. Here are a couple of endorsements for the membership book:
“Church leaders across many denominations will find this little book filled with practical ideas and good arguments that will help us cure Christians in our culture today of their allergy to church membership, pastoral authority, life accountability, and any limits to their personal freedom.”
- Timothy Keller, Senior Pastor, Redeemer Presbyterian Church, New York City
“We live in an age where people relate to and make decisions about church much like they do with a restaurant. We desperately need to be awakened from our consumeristic slumber. This book is the wake-up call that is needed to turn church consumers into gospel participants.”
- -Darrin Patrick, Lead Pastor, The Journey, St. Louis, MO; author, For the City and Church Planter
Monday, April 30, 2012
Beware of Blessings
James 1:17 says, "Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change." One implication of this (that every gift is from our heavenly Father) is that we ought to give Him thanks for the countless blessings we experience in a given day.
This implication is made explicit in 1 Timothy 4:4-5, "For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer."
Yes, receive the blessings of God (spouse, children, clean water, blooming flowers, chocolate brownies...) with grateful hearts.
But beware of blessings too. Specifically, beware of measuring God's goodness and love by those earthly gifts He sends down from above. The way of thinking goes something like this: You've got a strong marriage? Isn't God good! You've gotten a promotion at work? Isn't God good! You're pregnant? Isn't God good!
And that's all true; it's right. Indeed, they are expressions of God's goodness. But in the midst of celebrating these blessings, we must train our eyes to see God's goodness beyond the temporal blessings that He showers on us so liberally, and here's why:
When you say to yourself over and over, "Train your eye on these earthly blessings, and gauge God's goodness by what you see," you'll be ignoring the fact that life will not always be the accumulation of good things. And then, when hardship comes, you will look out and have no evidence of God's goodness.
So praise God today for your blessings. But beware that you don't use them as the sole barometer of God's goodness. Training your eye on earthly blessings alone will never produce in a man this sort of heart:
Though the fig tree should not blossom,
nor fruit be on the vines,
the produce of the olive fail
and the fields yield no food,
the flock be cut off from the fold
and there be no herd in the stalls,
yet I will rejoice in the LORD;
I will take joy in the God of my salvation.
(Habakkuk 3:17-18 ESV)
This implication is made explicit in 1 Timothy 4:4-5, "For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer."
Yes, receive the blessings of God (spouse, children, clean water, blooming flowers, chocolate brownies...) with grateful hearts.
But beware of blessings too. Specifically, beware of measuring God's goodness and love by those earthly gifts He sends down from above. The way of thinking goes something like this: You've got a strong marriage? Isn't God good! You've gotten a promotion at work? Isn't God good! You're pregnant? Isn't God good!
And that's all true; it's right. Indeed, they are expressions of God's goodness. But in the midst of celebrating these blessings, we must train our eyes to see God's goodness beyond the temporal blessings that He showers on us so liberally, and here's why:
When you say to yourself over and over, "Train your eye on these earthly blessings, and gauge God's goodness by what you see," you'll be ignoring the fact that life will not always be the accumulation of good things. And then, when hardship comes, you will look out and have no evidence of God's goodness.
So praise God today for your blessings. But beware that you don't use them as the sole barometer of God's goodness. Training your eye on earthly blessings alone will never produce in a man this sort of heart:
Though the fig tree should not blossom,
nor fruit be on the vines,
the produce of the olive fail
and the fields yield no food,
the flock be cut off from the fold
and there be no herd in the stalls,
yet I will rejoice in the LORD;
I will take joy in the God of my salvation.
(Habakkuk 3:17-18 ESV)
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