Piper Ministering to Women

Two messages from John Piper:

http://vimeo.com/45282216#
http://www.desiringgod.org/resource-library/conference-messages/the-ultimate-meaning-of-true-womanhood

Redemption Groanings has Moved

No, the Gospel Coalition has not asked me to join their team of bloggers.

But with the church I serve launching a new website last week, I've decided to start blogging on our site.  It will be quite similar to what I have posted here for the last few years, but hopefully will serve people well over on the church's site.  And I think my fellow pastor Jason Tyrell will also be doing some blogging there as well.

You can track with JCF pastor's blog by clicking here.

Why I'm Tweeting Again

For around three years I've been fascinated by Twitter.  It may be the journalist in me, but there's something intriguing to me about trying to say something meaningful and memorable in 140 characters.  When I read these words from John Piper awhile back, they really resonated with me:

The sovereign Lord of the earth and sky
Puts camels through a needle’s eye.
And if his wisdom see it mete,
He will put worlds inside a tweet.

But for nearly two years, I've done very little tweeting.  I think that's because as I began tweeting, I realized I was doing so not to serve people, but to serve myself.  There is something that feels good about knowing you're being "followed", hoping that more and more people will follow you and be impressed with you. 

But I tweet to a very small audience.  And when I wasn't seeing that audience grow, I just figured it wasn't worth continuing.  But as I pondered that response, I realized that the only reason I thought a minimal audience made my tweeting irrelevant was because I was consumed with pride and self-absorption.  When I came to the conclusion that tweeting was simply an expression of my pride and vanity, I gave it up.

Last week I picked up tweeting again.  I've been going through a discipleship manual called Gospel DNA with some guys, and it was talking about the importance of being involved in one anothers' lives to help each other remember Jesus throughout the week.  The question was asked, "What are some ways you can help each other fight sin by reminding each other of the cross?"

Twitter came to mind.  It's certainly not the only or the best way to encourage others.  But it is one way to regularly encourage a significant number of people at one time (as many as choose to follow along).  So I picked it back up, and I think maybe it's here to stay.

I can say with a pure heart now that I don't want to tweet to gain a bunch of followers.  I don't need my Twitter account to go viral.  I just want to provide some bite-sized pieces of encouragement for the people of God as we carry on our pilgrimage to glory.  So if you're so inclined, you can check out my tweets @larrylaz.

I'm grateful to be at a place where I sincerely don't care if anyone chooses to follow along.  If I never have more than 19 followers (my current total), I'm totally cool with that.  But I hope that as many as do read will be strengthened and nourished as you fight the fight of faith.

Does Eternal Punishment Fit the Crime?

In the discussion in our Life Group meeting earlier in the week, the question arose: how could crimes committed in a finite period of time justly merit an eternal punishment?

The best explanation that I have come across is from the pen of Jonathan Edwards.  He wrote (it's long and nearly 300 years old, but make the effort to think this through):

A crime is more or less heinous, according as we are under greater or less obligations to the contrary. This is self-evident; because it is herein that the criminalness or faultiness of any thing consists, that it is contrary to what we are obliged or bound to, or what ought to be in us. So the faultiness of one being hating another, is in proportion to his obligation to love him. The crime of one being despising and casting contempt on another, is proportionably more or less heinous, as he was under greater or less obligations to honour him. The fault of disobeying another, is greater or less, as any one is under greater or less obligations to obey him. And therefore if there be any being that we are under infinite obligations to love, and honour, and obey, the contrary towards him must be infinitely faulty.

Our obligation to love, honour, and obey any being, is in proportion to his loveliness, honourableness, and authority; for that is the very meaning of the words. When we say any one is very lovely, it is the same as to say, that he is one very much to be loved. Or if we say such a one is more honourable than another, the meaning of the words is, that he is one that we are more obliged to honour. If we say any one has great authority over us, it is the same as to say, that he has great right to our subjection and obedience.

But God is a being infinitely lovely, because he hath infinite excellency and beauty. To have infinite excellency and beauty, is the same thing as to have infinite loveliness. He is a being of infinite greatness, majesty, and glory; and therefore he is infinitely honourable. He is infinitely exalted above the greatest potentates of the earth, and highest angels in heaven; and therefore he is infinitely more honourable than they. His authority over us is infinite; and the ground of his right to our obedience is infinitely strong; for he is infinitely worthy to be obeyed himself, and we have an absolute, universal, and infinite dependence upon him.

So that sin against God, being a violation of infinite obligations, must be a crime infinitely heinous, and so deserving of infinite punishment.- Nothing is more agreeable to the common sense of mankind, than that sins committed against any one, must be proportionably heinous to the dignity of the being offended and abused; as it is also agreeable to the word of God, I Samuel 2:25. "If one man sin against another, the judge shall judge him;" (i.e. shall judge him, and inflict a finite punishment, such as finite judges can inflict;) "but if a man sin against the Lord, who shall entreat for him?" This was the aggravation of sin that made Joseph afraid of it. Genesis 39:9. "How shall I commit this great wickedness, and sin against God?" This was the aggravation of David's sin, in comparison of which he esteemed all others as nothing, because they were infinitely exceeded by it. Psalm 51:4. "Against thee, thee only have I sinned."-The eternity of the punishment of ungodly men renders it infinite: and it renders it no more than infinite; and therefore renders no more than proportionable to the heinousness of what they are guilty of.

This man's utter God-centeredness is such a blessing.  For the highly ambitious, here is whole essay from which this quote is taken: The Justice of God in the Damnation of Sinners.

 

Encourage Your Pastors

I realize this may seem a bit self-serving, but since the Scriptures command church members to relate to their leaders in such a way that they find their ministry a joy (Hebrews 13:17), I figured I'd take that risk.  Brian Croft (who has an excellent blog for pastors) writes of five ways to encourage your pastors:

1) Share appreciation for how hard he works.  Maybe the most hurtful words a pastor and his wife can hear are not, “Bad sermon” or “that was a dumb decision” or “I don’t like the way you do that.”  Rather I submit words that imply this message can be the most hurtful, “You are lazy.”  Because of this, some of the most encouraging words a pastor and his wife can hear are words of gratefulness for how hard he works to preach faithfully and care for God’s people.

2) Give specific feedback to a sermon.  I’m not talking about the slap on the back, “Nice sermon” comment.  Instead be specific…”that insight into the text was really helpful, or that application really met me where I am struggling.”

3) Acknowledge the sacrifice of his family.  This will encourage his wife and children, but it will also be very meaningful to the pastor.  The pastor knowing you are thinking of his family can often times mean more than you thinking of him.

4) Reveal how you have spiritually grown under his ministry.  This is one thing a pastor labors to hear and hopes is taking place all over his congregation.  Stop keeping him in suspense and tell him so he knows.

5) Tell him how you specifically pray for him.  Your pastor of all people should know the significance of prayer.  The most meaningful things I hear isn’t, “I prayed for you” but, “I prayed that your sermon would be powerfully preached and eagerly received, or I prayed God would protect you and your family from the enemy through this important week.”

If not in these ways, find some way to encourage your pastor this week.  Never underestimate how meaningful and well-timed it can be when God would so lead you to do so.

The Doctrine of Hell

The other night, my Life Group got into a pretty challenging, sobering discussion on the biblical teaching of hell.  Here are a couple of resources (one from Tim Keller, the other from John Piper) on the doctrine of hell, and why it is important:

The Importance of Hell, by Tim Keller
The Echo and Insufficiency of Hell, by John Piper

And I'm always mindful of a statement from Don Carson on this subject (I'm paraphrasing): if we can discuss or think about these things without tears in our eyes, we betray the character of Jesus even though our doctrinal knowledge might be orthodox.  

Newness of Life

Yesterday morning (after a very rough night of sleep for our family) I texted my wife:

As surely as Jesus is raised from the dead, you have power today to walk in newness of life.

I grounded that in Paul's statement to the Romans:   

We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. (Romans 6:4 ESV)

It is true today, and every day, until we see Him face to face.  Through union with Jesus, the Holy Spirit dwells in us, and the very power that raised Jesus from the dead is at work in us who believe.  While I cherish the gospel truth that we are made right with God and secure in His love through no work of our own, but simply be resting in Christ's perfect obedience in our behalf, let's not minimize the fact that one gospel blessing we get through our union with Jesus is resurrection power to walk in newness of life and bear fruit for God (Romans 7:4). 

Christians, let's stop whining and complaining that we just can't obey Him.  Yes, there is a real struggle between the flesh and the Spirit, and sometimes the struggle just seems too hard to bear.  But the key word there is "seems."  You, Christian, have power to say no to sin.  Power to put sin to death.  Ultimately, "I can't..." is not a knock on yourself, but a knock on the One who dwells in you.

Gospel-Driven Sanctification

In our church, we talk a lot about the gospel being crucial not only to our justification (how we are brought into right standing with God), but also our sanctification (the progressive work of being made more like Jesus in our practice).  In this video, Don Carson puts a little flesh and blood on that reality:

Forgiveness & Reconciliation

My friend Jason Tyrell preached an excellent message yesterday morning from Luke 6 on loving our enemies.  Those who want to think through in more depth on how to love our enemies, and how to see relationships heal that have been fractured, may be helped by this article from Tim Keller.

The gospel is vividly on display when sinners learn how to love one another in the midst of hurt and misunderstanding.  So articles like this are beneficial in learning how to adorn the doctrine of God our Savior (Titus 2:10).

The One You Need

Makes me want to go home right now and hug my girls...what a gift:

Coming and Leaving Well

Over the next two Sundays, I will be leading a class to introduce newcomers to our church.  As I have served as a pastor for the last four years or so, I have seen a lot of people come and go from the church.  And a lot of the people who come are people who have recently left other churches and are looking for a new church home.

While I believe there are good, wise and legitimate reasons to leave a church, I also believe that all Bible-believing churches together compose Christ's universal Body, and therefore each local should have some responsibility to other churches in how they welcome and receive new folks who come from another church. 

For this reason I was really grateful for the wisdom I received from Kevin DeYoung in these two blog posts.  The first one addresses how to start at your new church, and the second one addresses how to leave your old church.  I plan on giving a copy of these two articles to everyone in attendance at the class this Sunday, and to future newcomers in the months and years to come. 

Something I am really learning over the past few months is the seriousness and importance of membership in the local church.  So I am glad for resources like these, which put practical advise on how to walk out such important matters.

Resigning Church Membership

Add this to the file of posts I'm making to help myself find a link to something I want to refer to in the future:  Jonathan Leeman applying his pastoral wisdom on matters of church membership and discipline.

The Gospel of Paul & the Gospel of the Kingdom

Not sure if anyone else will have the time and/or desire to read this, but I hope to read this essay by Simon Gathercole, and am posting it here so I'll know where to find it when I have time to dig into it.

Gospel Diagnostics

David Fairchild posts twenty questions to help us think through what our hearts are really treasuring.  He writes:

It [is] the loving responsibility for each of us to run gospel diagnostics to determine whether or not what motivates our heart and lives is “in step” with the gospel (Gal. 2:14).

Here are twenty gospel questions to ask ourselves:

(1) What is my greatest nightmare? What do I worry about most?

(2) What, if I failed or lost it, would cause me to feel that I did not even want to live? What keeps me going?


(3) What do I rely on to comfort myself when things go bad or get difficult?

(4) What do I think about most easily? Where does my mind go to when I am free? What preoccupies me?

(5) What prayer, unanswered, would make me seriously think about turning away from God?

(6) What makes me feel the most self-worth? What am I the proudest of?

(
7) What do I really want and expect out of life? What would really make me happy?

(8) What position of authority do I desire to give me a sense of power?

(
9) Whose opinion of me do I hold so dear that if lost I would be undone?

(10) What type of financial loss or gain would change my sense of security?

(11) What one criticism would cause me to respond in anger (wife, children, work, ministry, family, friends, etc.)? What am I most touchy about when brought to my attention?

(12) If I had ______________, then I’d be truly happy and feel as if my life has meaning and value.

(
13) If I lost ______________, I would be undone.


(14) I’m impatient because I’m ____________.

(15) I’m critical because I’m _____________.

(16) I’m angry because I’m _____________.


(17) I’m unhappy because I’m ____________.

(18) I’m in despair because I’m ____________.

(19) I have hope because I’m ___________.

(20) I feel worthy because I’m ___________.

These are only a few questions to help us be truthful with ourselves about the gospel. There is no benefit answering these questions with the “right” answers at the expense of the “true” answers (how we really feel and think).

You can read the whole article from which this list is taken here.

The Contraconditional Love of God

I'm going to go out on a limb and suggest that there probably aren't many people unable to sleep at night until the question I posed the other day about the conditional/unconditional love of God gets resolved.  But let me suggest a solution that comes from David Powlison, in his book Seeing with New Eyes:

Saying “God’s love is unconditional love” is a bit like saying “The sun’s light at high noon is a flashlight in a blackout.”
Come again?
A dim bulb sustains certain analogies to the sun.
Unconditional love does sustain certain analogies to God’s love.
But why not start with the blazing sun rather than the flashlight?
When you look closely, God’s love is very different from “unconditional positive regard,” the seedbed of contemporary notions of unconditional love.
God does not accept me just as I am;
He loves me despite how I am;
He loves me just as Jesus is;
He loves me enough to devote my life to renewing me in the image of Jesus.
This love is much, much, much better than unconditional! Perhaps we could call it “contraconditional” love.
Contrary to the conditions for knowing God’s blessing, He has blessed me because His Son fulfilled the conditions.
Contrary to my due, He loves me.
And now I can begin to change, not to earn love but because of love.
. . . You need something better than unconditional love.
You need the crown of thorns.
You need the touch of life to the dead son of the widow of Nain.
You need the promise to the repentant thief.
You need to know, “I will never leave you or forsake you.”
You need forgiveness.
You need a Vinedresser, a Shepherd, a Father, a Savior.
You need to become like the one who loves you.
You need the better love of Jesus.

To dig a little deeper, check out this blog post by Justin Taylor.